Advances in Typography: Twentieth Century (Part 1)

Carl Shank • December 1, 2025

Advances in Typography: Twentieth Century

A Historical Sketch (Part 1)

 

Early Twentieth Century: Form Follows Function

Bauhaus Precursor

The Deutscher Werkbund (German Work Foundation, est. 1907, Munich) was a pivotal German association of artists, architects, designers, and industrialists that advanced rational, industrial design and laid the foundation for modernist sans-serifs. The Werkbund emphasized functionalism, simplicity, honest use of materials, and alignment with industrial production, rejecting unnecessary ornamentation and anticipating the principle “form follows function.” Its purpose was to elevate German industrial products by integrating artistic excellence, technical innovation, and industrial manufacturing, summarized by the motto: “From work to form”—good design as a cultural and economic asset. Key founders included Hermann Muthesius, Peter Behrens, Fritz Schumacher, and Karl Schmidt. 


Their goals were to enhance everyday objects through quality design, foster a unified visual culture in Germany, partner artists with industrial manufacturers, promote standardization and modern production techniques, and compete internationally in design excellence.


The Werkbund is recognized as a precursor to the Bauhaus and modern industrial design. Notable members included Walter Gropius, Ludwig Mies van der Rohe, and Peter Behrens. The organization established principles of functional, simplified forms, standardized mass production, and the concept of design as a cultural force.  They hosted influential exhibitions, notably the 1914 Cologne Exhibition, as well as publishing journals and defining standards for high-quality design.


Futura & Geometric Modernism (1920s–1930s)

As we saw in my last post, between 1500 and 1900 typography evolved from Renaissance humanist forms to industrial mass production and artistic revival. Old style typefaces (like Garamond) moved to Transitional faces (like Baskerville) to Modern/Didone faces (like Didot and Bodoni) to Industrial display types (fat faces, slab serifs, sans serifs) to the Arts & Crafts revivals. Art Nouveau was a reaction against the academicism, eclecticism and historicism of nineteenth century architecture and decorative art. The new art movement had its roots in Britain, in the floral designs of William Morris, and in the Arts and Crafts movement founded by the pupils of Morris.


Under Art Nouveau, typography wasn’t just functional but rather integrated into the overall artistic composition of posters, magazines and books. Much of the art and even typefaces were hand-drawn, borrowing from calligraphy and even medieval scripts, adding a romantic quality to the resulting art.


Other characteristics of Art Nouveau were a sense of dynamism and movement, often given by asymmetry or whiplash lines, and the use of modern materials, particularly iron, glass, ceramics and later concrete, to create unusual forms and larger open spaces. SEE SAMPLES and (SEE Blog “Art Nouveau Typography,” September 6, 2025)


Peter Behrens, a founder and organizer of Deutscher Werkbund (German Work Foundation), unfortunately associated with the German Nazi party, was one of the most influential architects and designers of the early twentieth century, widely recognized as the pioneer of modern industrial design. Behrens designed trademarks that exist today, such as the iconic “Dem deutschen Volke” (To The German People) above the portal of the Reichstag building in Berlin. (See Photo)


In 1902 he created a new German type which served, for example, as the official German type for the world expositions in 1904 and 1910. He notes that for this type “he took the technical principle of the Gothic script, the stroke of the quill feather. The proportions of height and width and the boldness of the strokes of the Gothic letters were also decisive for me in producing a German character. A cohesive character could be hoped for by avoiding all non-necessities and by strictly carrying out the design principle of holding the quill at an angle.”[1]  Behrens bridged Art Nouveau with modern graphic design in the Arts and Crafts Movement


Behrens Schrift (1901-1902, Jugendstil font at the Rudhardsche foundry in Offenbach. This typeface served, for example, as the official German type for the world expositions in 1904 and 1910. This is a digitized sample.

Then came World War 1 (1914–1918) and with it a devasting blow to societal hopes and standards. The utopianism of pre-war gave way to the skepticism of post war and the rise of German totalitarianism under Hitler. Culture here again invaded typography and typographic designs. World War 2 would further affect typographic design with the modernist move toward individualism and anti-Christian historic thought and standards. 


This break with historic type formulations can be seen in the Dadaism movement. Disdain for convention marks the Dada period of typography, if we can rightly call it typography. Dadaists were influenced by Futurist typography, which celebrated energy and disorder. Whereas Futurists glorified progress, Dada questioned meaning itself.


This avant-garde movement rejected order and logic, which it regarded as having failed to prevent the catastrophic First World War. This frightfully horrific war trashed former utopian dreams of a wonderful, orderly and helpful society. Dada was nihilistic and used dynamic, non-linear text to express anger and emotion. The term “Dada” has no actual meaning. It is a childlike word used to describe lack of reason or logic in artwork and typography. (SEE my BLOG “Theology of Type (2): Gutenberg to the Early 1900s,” November 1, 2025 for more Dada samples). 

Herbert Bayer (1900–1985) and Bauhaus

THE BAUHAUS was one of the most influential design schools of the twentieth century. Founded by Walter Gropius in Weimar, Germany in 1919, many of Europe’s leading artists and designers were on its faculty — Anni Albers, Josef Albers, Herbert Bayer, Max Bill, Marcel Breuer, Johannes Itten, Wassily Kandinsky, Paul Klee, Lazlo Moholy-Nagy, and Piet Mondrian to name a few. When the Nazis came to power in Germany, many of the staff emigrated to the United States to found the new Bauhaus in Chicago in 1937.


Sans-serif typefaces became the hallmark of Bauhaus typography. The clean, legible, geometric forms were modern, efficient and aligned with machine aesthetics. A leading typographer and organizer of Bauhaus was Herbert Bayer. 


Herbert Bayer was an Austrian-American designer. After completing an apprenticeship in arts and crafts in Linz, Bayer enrolled at the Weimar Bauhaus from 1921 to 1924. Heavily influenced by Constructivism, as well as the painter Wassily Kandinsky, Bayer became the director of the Department of Typography and Advertising when the Bauhaus relocated to Dessau in 1925.


Dissatisfied with teaching, he moved to Berlin in 1928 where he set up a design studio. There, he created cutting-edge advertisements that were featured in popular magazines such as Vogue and covers for the monthly periodical Die neue Linie. Bayer immigrated to the United States in 1938 and became one of the most influential designers of the twentieth century at the Aspen Institute for Humanistic Studies. While at Aspen, Robert Anderson, founder and president of the Atlantic Richfield Company (ARCO) hired Bayer as a design consultant for his company. His work involved everything from designing buildings, interiors, corporate graphics, furnishings, and tapestries for various headquarters. [2]


The Universal Typeface, 1925, was a geometric alphabet based on a bar and circle designed by Bayer. In rejecting the archaic and complicated gothic alphabet, Bayer abolished upper and lower case alphabets and replaced them with a single case. He renounced all suggestions of calligraphy.


Other Bauhaus inspired type mostly from the late 1960s and early 1970s were typefaces like Harry (Mary Goldstein, 1960), Burko (David Burke, 1967), Blippo (Joe Tayor, 1969), Pump (Bob Newman, 1970), and Bauhaus (Ed Benguiat, 1969). The latter became ITC Bauhaus offered through Adobe type. 

This Bauhaus Poster was offered as a practice sample by French & D'Andrade in their Type Project Book The sample above was designed in Adobe InDesign.

Bauhaus, of course, is not limited to Bauhaus typography but includes craft, technology and design thinking. Bauhaus posters often featured bold, sans-serif type, strong diagonal lines and clear visual hierarchy. They communicated modernity, efficiency and social progress. The Bauhaus vision was also applied to industrial design of logos, packaging, branding and products.


Wassily Kandinsky, one of the school’s founders, assigned the colors red, blue and yellow to the square, circle and triangle. A theoretical study of such colors and shapes was a major part of the curriculum. The “S” was particularly challenging in my Adobe InDesign program, as it is also in Adobe Illustrator, the suggested program to use. [3]


The Bauhaus typographic principles laid the foundation for the International Typographical Style (Swiss Style) and much of modern graphic design. The designer Josef Muller-Brockmann (1914–1996) was a pioneer of the International Typographic Style, with his simple designs and clean use of typography inspiring many graphic designers in the twenty-first century.[4] Bauhaus type aesthetics still influence UI/UX design and minimalist information design today.



Herbert Bayer stands as one of modernism’s most influential designers, synthesizing typography, graphic design, photography, architecture, and environmental design into a unified vision. His Universal typeface and Bauhaus typographic system remain central to design history curricula and continue to shape contemporary visual culture.


Jan Tschichold (1902–1974). German-Swiss typographer, calligrapher, teacher, and book designer Jan Tschichold wasborn in Leipzig to a sign-painter, He was trained in calligraphy and lettering at the Leipzig Academy. His seminal experience was attending the 1923 Bauhaus Exhibition, which redirected his career from classical calligraphy toward radical modernism. By the mid-1920s he became the leading spokesman for the avant-garde in typography.


His 1928 book Die Neue Typographie (The New Typography) became the manifesto of functionalist design. Its core principles were asymmetry instead of symmetry, sans-serif typefaces for modern communication, standardized paper sizes, hierarchy through weight, size and placement, photography favored over illustration and typography as functional, not decorative. This book codified European Modernist typography.


He designed numerous posters and layouts with dynamic diagonals, experimental sans-serifs with Akzidenz-Grotesk and Futura, using photomontages and mathematical grid structures. 

Paul Renner (1878 – 1956) was born in Wernigerode, Germany, and initially trained as a painter and graphic artist before focusing on typography and design. Though influenced by early twentieth-century German design movements, especially Bauhaus philosophy, Renner was not formally affiliated with the Bauhaus school.


Renner worked as a graphic designer, educator, and type designer, actively promoting clarity, functionality, and simplicity in design. He taught at the Frankfurt School of Applied Arts (Städelschule), shaping future generations of designers and typographers.


During the Nazi regime, Renner’s modernist and progressive views conflicted with official aesthetics, presenting professional challenges. Nevertheless, he continued to contribute to typography and design theory throughout his career.


Futura (1927)— Renner’s most renowned typeface, Futura, is a geometric sans-serif defined by clean lines and shapes inspired by circles, triangles, and squares. It became a hallmark of modernist typography, widely used in advertising, publishing, and corporate identity, and reflects Bauhaus principles of functionality and efficiency.  Beyond Futura, Renner designed additional typefaces and contributed to type standards and education in Germany, helping to establish the foundations of modern typography.


Renner authored influential works such as Typography: Form and Communication, emphasizing legibility, readability, and the role of type in visual communication. He advocated for a rational, structured approach to design that balanced practical and aesthetic considerations.


Futura remains one of the most widely used typefaces globally, influencing subsequent geometric sans-serifs. Renner is recognized for both his design work and his intellectual contributions to typography, bridging modernist design and effective typographic communication. 


However, after fleeing Nazi Germany in 1933 and ultimately settling in Switzerland, Tschichold renounced strict modernism and turned toward classical, humane typography inspired by Renaissance book design. He embraced Garamond, Bembo and traditional serif types with balanced proportions, gentle hierarchy and classical page canons, such as the Van de Graaf Canon and the Golden Section (SEE my BLOG “Grids, Type and the Golden Ratio,” April 28, 2022)


The Van de Graaf Canon is a geometric method for constructing ideal proportions for a book page and its text block. The “circles” refer to one of the visual/analytic diagrams used to illustrate the proportional relationships. Originating from the 15th-century book designs, it creates harmonious margins and places the text block within a page using geometric diagonals, not numerical measurements.


Drawn out, the method produces overlapping diagonals and arcs—often represented with circles to show proportional relationships and to highlight how the text block relates to the page’s center. Such design results in classic proportions—typically wide outer and bottom margins, with the text block placed slightly above center—echoing Renaissance book design.


Poster in https://mcbcollection.com/jan-tschichold-designer-theorist-collector

From 1947–1949 he worked for Penguin Books, transforming the entire design system based on clarity, consistency, and typographic rigor.


Humanist Revival: Eric Gill (1882–1940) 

Known for his typefaces Gill Sans, Perpetua and Joanna, Eric Gill blended modern simplicity with classical proportions. Gill was a stone carver, letterer and type designer and print maker whose work deeply shaped modern British typography and design. 


His typefaces became some of the most recognizable and widely used type families of the 20th century. Gill moved to Ditchling, Sussex, where he joined with like-minded Catholic craftsmen to form a community centered on work, faith, and simplicity, later formalized as The Guild of St Joseph and St Dominic (1920). His conversion to Roman Catholicism in 1913 deeply influenced his artistic philosophy. At the same time, Gill’s reputation has been radically reevaluated due to the disturbing revelations in his private diaries, published decades after his death, documenting sexual abuse and other serious misconduct.


Notes

1.  In 1902, Peter Behrens (1869—1940), architect, designer and typographer, created a new ”German“ type which became very successful very quickly for the Rudhard’sche Gießerei (foundry which later became Gebr. Klingspor AG) in Offenbach am Main. It served, for example, as the official German type for the world expositions in 1904 and 1910. Behrens himself writes about the development of this type. https://www.dafont.com/behrensschrift.fontcom.  Also, see Peter Behrens and Symbolisms of Industrial Design: The Case of AEG, https://pikark.com/en/listing/peter-behrens-industrial-design/

2.   This summary taken from both https://thebayercenter.org/about-herbert-bayer/ and the Wikipedia article on Herbert Bayer.

3.   Nigel French & Hugh D’Andrade, The Type Project Book: Typographic Projects to Sharpen Your Creative Skills & Diversify Your Portfolio (Pearson Education, Inc., 2021), 18–21.

4.   From https://en.wikipedia.org/wiki/Josef_Müller-Brockmann.



END PART 1

Successful Layout & Design

By Carl Shank April 7, 2026
The King James Bible (KJV), commissioned by King James 1 in 1604 and published in 1611, has been a profound Bible translation and masterpiece of beauty through the ages. It has been one of the most influential English translations of the Bible. Its history combines politics, religion, and literary achievement in early modern England. It has an elevated, poetic style that influenced many later writers. It has been prized for its literary beauty, historical continuity and memorability in public reading and worship (ChatGPT).
By Carl Shank April 6, 2026
Responding to AI and Digital Babylon H. Carl Shank April 4, 2026 Austin Gravley, a former Social Media Manager of The Gospel Coalition, and now the Director of Youth Ministry at Redeemer Christian Church in Amarillo, TX, is writing a book on AI and the digital revolution taking place. He compares this Digital Babylon and its captivity and its exiles to Christians living under the overwhelming influence of an active anti-Christian developing AI. Piecing together his comments with those of many others on the advancing scene of AI on our lives, several themes come to mind. First, AI is not God. While there are some in the Silicon Valley who might wish or see AI as a unifying, ontological force that can shape or rule our lives — the Super Machine —others remind us that this is only technology. And as advanced as AI is and becomes, God is still sovereignly in control of it and our lives. Jason Thacker, professor of philosophy and ethics at Southern Seminary and Boyce College, writes — “We must engage these issues, rather than respond after their effects are widely felt. But we don’t have to face today or tomorrow with fear. God is sovereign and his Word is sufficient for every good work, so we are able to walk with confidence as we apply his Word to these challenges with wisdom and guided by his Spirit.” ( The Age of AI: Artificial Intelligence and the Future of Humanity , Zondervan, 2020) A recent storm that darkened my community and scuttled Internet services reminded me of that. Even AI data centers, growing to over 3,000 in 2025 nationwide, are not immune to power disruptions and total blackouts. AI pundits may claim to have control procedures to keep the Internet and AI running cannot promise it to be so. We need to keep this in mind in the Digital Babylon age, as was needed to be kept in mind by Israel in the Babylonian Empire age in biblical times. Babylon went through many iterations, but will be defeated by God at the end of the day, as noted in Revelation. Digital Babylon will experience the same demise. This is not prediction, just Bible truth. We as believers need to hold on to such truth. Second, AI is still technology. Indeed, advanced and advancing technology, but not human. Matthew Schultz in a recent mereorthodoxy.com article notes— “Technology has existed since the Garden and is an integral component of our cultural mandate. We should also remember that one of the core distinctions between the Creator and his creatures is that we never create matter but merely (!) rearrange it. This becomes clear whether we consider an ancient farmer in Mesopotamia irrigating a plot of soil, a medieval peasant in Northumbria weaving a basket from flax, or a young musician in London taking the raw outputs of machine sound, adjusting its pitch, volume, and length, and incorporating it into a DAW loop. While there are all sorts of important distinctions and qualifications between pre- and post-industrial craft, there is no metaphysical distance between the two.” ( Artificial Intelligence Is A Technology , Feb. 26, 2026). AI may be the harbinger of a new Industrial Age, but though changes will be major and sometimes severe, the human side of the equation cannot be discounted or counted out. Part of my retired status as a pastor and theologian is that of a typographer restoring old type faces and doing a deep dive into the history of type. Two historical typographical truths stand out. Although the Renaissance age brought movable type from Gutenberg and others into the machine age, the typographical flair of those ancient scribes with pen-drawn exquisite type remained a stylistic standard. The second note is that with the Industrial Age, while affecting the quantity and speed of type development and printing, master type craftsmen rebelled against machine driven type for more organic typefaces. This was seen, for instance, in the type movement spawned by William Morris (1834–1896). William Morris was an Arts & Crafts designer who founded the Kelmscott Press (1891), reviving hand craftsmanship in printing. His work influenced the twentieth century private press and type revival movements. Lettering became a vehicle for breaking convention. Led by figures such as Morris, there was a decided reaction against industrialization, seeing machine-made goods as dehumanizing and ugly. Handcraftmanship, honesty in materials and utility fused with beauty made up much of what was called the Arts & Crafts Movement. That movement was rooted in medieval guild ideals and morality in design. (For an expanded history of type development, see “Advances in Typography: A Historical Sketch — Three Parts” in the blogs by CARE Typography, www.caretypography.com , Nov. 8, 2025, Nov. 18, 2025 and Nov. 20, 2025) Third, AI affects everyone everywhere. Austin Gravely, a former Social Media Manager of The Gospel Coalition, raises and answers the query — “’So what?’, you may think. ‘I’m not an Internet technician. I’m not a fan of AI. I’m not planning to change how I use the Internet. Why does any of this matter to me?’ To put it bluntly: you are naive if you think these disruptions won’t directly affect you, or indirectly affect you through the effect they will have on others. If the iPhone, social media, and AI have taught us anything, it is that you are impacted by these events regardless of whether you participate in them or not.” ( The State of the Internet: 2026 , mereorthodoxy.com, March 30, 2026) He goes on to say — “A changing Internet will change you. It will change you in ways you can see and in ways you can’t. It will change those you live with, work with, play with, build with, and fight with. It will change what is possible, probable, permissible, and prohibited in your life, your vocation, your church, your neighborhood, and any other physical space the Internet touches.” I recall my 99 year old mother who passed away a couple of years ago in a nursing facility. She was one of those survivors of the Great Depression and World War Two who dismissed the first moon landing and had her flat screen TV removed from her room for fear the government was watching. She lasted for nine years in the same private room in a modern nursing center. She was attended by doctors and nurses and staff who used AI on their computers and other care devices. She even had a modern digital phone removed from her room and refused to learn it. While she personally rebelled against her AI driven machine age, she could not escape those who used such technology for her care. We cannot isolate ourselves from AI and its advancing development, no matter how isolated we try to be. Fourth, AI can be either a blessing or a curse. Again, Matthew Schultz notes — “Our task is not to develop a unique theology of AI but to catechize our members into a people who can wield this technology without becoming captive to its internal logic. Like alcohol, artificial intelligence will become a test of character, a dangerous good that divides the foolish from the wise.” He says “Yet the greatest danger is both more pervasive and less obvious: AI is much more likely to be deployed as a multiplicative layer that allows ever more efficient micro-targeting of digital services and physical products by industries that already profit from compulsive behavior. The advent of hyper-personalized, real-time engagement strategies will require legislative safeguards, especially if AI leads to video advertisements generated in real time for an exhaustively mapped individual profile.” We must seek to “humanize” AI and employ it “humanly.” We must resist the phenomenological bent toward unbelief in AI development and pressures. We must once again learn to think critically and pervasively and biblically about AI. Our young people must be taught prescriptive critical thinking practices, rather than unwittingly and ignorantly giving in to what their phones and computers spit out. Church and ministry pastors must pastor rather than let AI bots plan, prepare and even give their sermons. We must learn to smartly negotiate with the “Magnificent Seven”— Apple, Microsoft, Alphabet, Amazon, Meta, Nvidia and Tesla — rather than blindly following their lead. Convenience and speed must not be allowed to overtake and overcome careful, sustained and critical thinking and acting. “To give language to this change, we must take the best of Christian thinking regarding the social and political imaginary and apply it to the economic imaginary of life under the glowing shores of Digital Babylon, and that kind of work cannot be done with quick hot takes. It will take slow, deep, and thoughtful meditation to apply the riches of Christian thought to making sense of the companies that got us here and where they are taking us.” (Austin Gravley, The State of The Internet: 2026 ) I am both excited and wary of AI. I have learned to be much more cautious about social media and the videos and photos and information they give. Much of it has been and is being AI produced and tweaked. Spammers use AI technology to wrest thousands of dollars from unsuspecting senior citizens. Schools are requiring students to turn off their cell phones or “bag” them until after school hours because of the insidious nature of AI generated stuff. I value more and more of a face-to-face approach in teaching and learning and mentoring others. And we must adopt a state of “believing is seeing” rather than a non-Christian scientifically sanctioned “seeing is believing” approach to truth and justice.
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