Printers' Maxims & Other Notes

Carl Shank • March 23, 2024

Printers Maxims & Other Notes

Printers and typesetters can gain much wisdom from older printers. The Printers’ Handbook of Trade Recipes, Hints & Suggestions Relating to Letterpress and Lithographic Printing, Bookbinding, Stationery, Engraving, Etc., compiled by Charles Thomas Jacobi, London, 1891, gives what is called “Maxims for Printers.” These maxims and many others have guided the printing trade for many years. They distill the wisdom of centuries of printing and typography. We would do well to heed such advice.


1.   It is better to remain idle than to work at a loss.

2.   Genius is as rare in printing as in any other art.

3.   Legitimate competition is a sign of life and health.

4.   Do your work carefully, striving for constant improvement.

5.   Follow copy, provided it is good, and never copy anything bad.

6.   You cannot be a successful printer if the imprint of care and study is not upon brain and hands.

7.   Preserve all specimens of good work that come into your possession, and spend your leisure time in their study.

8.   Unless an apprentice is possessed of an ambition and determination to excel, the chances are that he will always be but a poor workman.

9.   Skill in business, a well-earned reputation for uniformly superior work, a good financial credit, promptness, honorable and liberal dealing, correct and steady personal and business habits, are absolutely necessary concomitants of success.

10. No matter how good a printer you are, you will learn something every day; and in every job you do for a customer, study how you can improve it next time. Never let a poor or carelessly executed job go out of your office, no matter even if, by mistake in “estimating,” or for any other reason, you may lose money on this particular one.

11. Study the work of first-class printers. A skilled workman has expended time, thought, and labor in its production.

12. It is not the grace or beauty of a single line that produces the result sought. The specimen must be judged as a whole.

13. Never curve a line where it would look better straight.

14. Do not crowd a job to put in a flourish or ornament.

15. Elaborate borders can only be used effectively by first-class workmen.

16. A plain rule border, with a neat corner, is more effective than a display border on a small card.

17. Ornament has to be kept strictly within the stern chasteness of taste, and permits of no extravagance of detail.

18. Ornament should always be subservient to its proper use. Any superfluity or preponderance destroys the proper effect.

19. Better do a good, plain job in black ink and one style of type, than an outrageous combination of fantastic ornaments in the glowing hues of the rainbow.

20. The use of ornaments requires a cultivated taste. They were intended to “light up,” not smother; to give an “airy grace,” not detract; to do away with “monotony,” not make a dreary waste.


Color Blindness

The land, especially during the holiday season, is flooded with abominations of tint and taste, with miserable chromos and calendars that are a disgrace to the art. When will craftsmen learn to avoid the delusions and pitfalls of color, and assert the strict taste embodied in black and white? Zebra-striped and rainbow-illuminated monstrosities will ever be a plague to the inventor, and are worthy only of some demented members of the paste-brush brigade.


Hints on Composition

Understand your take fully before leaving the foreman or copy hook. Time spent in this way is profitably invested. At least read through the outlines of the job. If pamphlet or book-work, the reading of the first page or two will be sufficient. Determine upon display lines. Spelling, style of punctuation, capitalizing and paragraphs, should be according to usage of establishment. If possible, absorb the subject of your take; it will render work more engaging.


The Origin & Use of Italic

The form of Roman now known as Italic was originally called Aldine. The first volume printed in this character had the capitals with their stems upright like those of the current round hand. These first editions were the works of Virgil, printed by Aldus Pius Manutius, in 1512, and it is known that this celebrated printer made use of a manuscript text entirely copied by Francesco Petrarca. Thus, it is said, that Manutius desiring to pay public and reverent homage to the author of the Canzoni, appropriately wished a hanging character cut in imitation of his writing, entrusting the design and the cutting to a skilled artist, one Francesco de Bologna. But the fashion of these editions in cursive italic type lasted only a short time, having been imitated by foreign printers in a careless and illegible manner. The cursive character was at that time known both in Italy and outside of the country under the name of Aldine, but later the title of cursive was given to it from the writing of the Roman Chancellery, called cursiveti seu cancellarii; a title which in Italy has superseded every other.


Other information on Italics can be found in Robert Bringhurst, The Elements of Typographic Style — “Early italic fonts had only modest slope and were designed to be used with upright roman capitals. There are some beautiful fifteenth-century manuscript italics with no slope whatsoever, and some excellent typographic versions, old and new, that slope as little as 2°or 3°. Yet others slope as much as 20°. Italic and roman lived quite separate lives until the middle of the sixteenth century. Before that date, books were set in either roman or italic, but not in both. In the late Renaissance, typographers began to use the two for different features in the same book. Typically, roman was used for the main text and italic for the preface, headnotes,  sidenotes and for verse or block quotations. The custom of combining italic and roman in thesame line, using italic to emphasize individual words and mark classes of information, developed late in the sixteenth century and flowered in the seventeenth.” (Robert Bringhurst, The Elements of Typographic Style (Hartley & Marks, 1992 edition, 54)

 

Bringhurst goes on to comment on font use — "Don't use a font you don't need. The marriage of type and text requires courtesy to the in-laws, but it does not mean that all of them ought to move in, nor even that all must come to visit. Boldface roman type did not exist until the nineteenth century, and bold italic is even more recent.Generations of good typographers were quite content without such variations. Font manufacturers nevertheless now often sell these extra weights as part of a basic package, thereby encouraging typographers - beginners especially - to use bold roman and italic whether they need them or not." (Bringhurst, 52)

 

“Some of what a typographer must set, like some of what any musician must play, is simply passage work. Even an edition of Plato or Shakespeare will contain a certain amount of routine text: page numbers,scene numbers, textual notes, the copyright claim, the publisher's name and address, and the hyperbole onthe jacket, not to mention the passage work or background writing that is implicit in the text itself. Butjust as a good musician can make a heart-wrenching ballad from a few banal words and a trivial tune, so thetypographer can make poignant and lovely typography from bibliographical paraphernalia and textual chaff.The ability to do so rests on respect for the text as a whole, and on respect for the letters themselves. Perhaps the rule should read: Give full typographical attention especially to incidental details.” (Robert Bringhurst, 24)


Successful Layout & Design

By Carl Shank July 24, 2025
A Cross Inspired Typeface. CARE Typography has been able to craft a typeface of Christian crosses from the history of the Christian Church throughout the world. We named it CrossesTwo to simply distinguish it from other writings. It is a FREE font, available to all who ask. Christian crosses are used widely in churches, on top of church buildings, on bibles, in heraldry, in personal jewelry, on hilltops, and elsewhere as an attestation or other symbol of Christianity. Crosses are a prominent feature of Christian cemeteries , either carved on gravestones or as sculpted stelae . Because of this, planting small crosses is sometimes used in countries of Christian culture to mark the site of fatal accidents. Not far from where we are, there is a huge Christian cross built by a Virginia church marking not merely the site of the church building, but announcing the central message of the Bible there. Christian crosses are powerful symbols that convey theological meaning, cultural identity, and historical legacy. Over centuries, many distinct styles of the cross have developed across Christian traditions, regions, and periods. Some of the most prominent crosses are the traditional Latin Cross (Letter "L" in CrossesTwo typeface), where the vertical beam extends beyond the horizontal cross bar, the Greek Cross , a cross with four arms of equal length (Letter "V" in the typeface), the Orthodox (Eastern) Cross (Letter small "o" in typeface), with three horizontal bars — the top for the inscription (INRI), the middle for the hands, and the slanted bottom bar for the footrest, the Celtic Cross (Letter "1" in the typeface), which is a Latin cross with a circular ring connecting the arms. The traditional Latin cross symbolizes the crucifixion of Jesus, with the empty cross signaling that He rose again from the dead, and is used in Western Christianity, Roman Catholic, Protestant, and many global Christian contexts. The Greek Cross is common in early Christian art and Byzantine Christianity and used in Eastern Orthodox, Byzantine, and early Christian monuments and mosaics. In the Orthodox Eastern Cross the slanted bar represents the two thieves crucified beside Christ — one rose to heaven, the other descended. It is used in Russian, Greek, Serbian, and other Eastern Orthodox Churches. The Celtic Cross had its origins in early medieval Ireland and Britain, associated with Celtic Christianity. It has been used in Irish Christianity, Anglican, some Protestant denominations, and decorative gravestones. The Coptic Cross (Letter "5" in the typeface and note Letter "e" where the Ethiopian Cross is a close match to the new Coptic Cross) is a a variation with intricate, symmetrical designs — sometimes with equal arms or surrounded by circles. It is used by Christians in Ethiopia and Eritrea. The Jerusalem Cross (Letter "j" in the typeface) has a large central cross surrounded by four smaller Greek crosses, used by the Crusades in the eleventh century, is the Heraldic symbol of the Crusader Kingdom of Jerusalem and used by Franciscans and in modern Jerusalem-related contexts. The Russian Orthodox Cross (Letter "o" in the typeface) Features three horizontal bars — top (INRI), middle (hands), and slanted bottom (feet). The Tau Cross (Letters "T" and "t" in the typeface) is shaped like the Greek letter tau and has been adopted by St. Anthony and Franciscans to symbolize Old Testament sacrifices and God's protection (Ezekiel 9:4). St. Andrew's Cross (Saltire) (Letter "s" in the typeface) is an X-shaped cross from the tradition that Andrew the Apostle was crucified on a diagonal cross. It is the symbol of Scotland and the Eastern Orthodox Church. The Papal Cross (Letter "P" in the typeface) is a vertical staff with three horizontal bars, decreasing in length, representing the pope’s triple office: bishop of Rome, patriarch of the West, and successor of Peter. The Cross of Lorraine (Letter "l" in the typeface) is a vertical bar crossed by two horizontal bars — the lower one longer, has been used in Western Europe during the Crusades and was a symbol of French resistance in World War 2. The Patriarchal Cross (Letter "p" in the typeface) is similar to the Cross of Lorraine, but primarily associated with ecclesiastical hierarchy, and used by archbishops and patriarchs in Eastern and Western churches. Each cross reflects regional theological emphases, cultural aesthetics, and historical developments. While the Latin Cross remains the universal Christian emblem, the variety in form reveals Christianity's global and historical richness. Note the CrossesTwo typeface below with the description of these and many other crosses. (Credit for the opening image is given to Matteo Corti - http://en.wikipedia.org/wiki/Image:Muiredach_s_Cross.jpg, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1393567)
By Carl Shank July 21, 2025
Slab Serifs. Born in Great Britain in the Industrial Revolution of the 1800s, slab fonts, or slab serif fonts, provided a beefy and starkly bold contrast to text fonts that were popular. Found on just about every billboard, poster, pamphlet and advertising vehicle of the day, slabs were designed to stand out from the crowd, a type that shouted, "look at me!" Slab serifs, also called Egyptian, antique, mechanistic or square serif, are characterized by usually thick, block like serifs. Slab serifs possess thick serifs, which are squared-off or slightly rounded, and almost the same weight as the main strokes. From a typographical standpoint, they have low contrast, with minimal difference between thick and thin strokes. Slab serifs can have a geometric or humanist structure, and can range from mechanical-looking to more organic. They are sturdy and legible, designed for impact and readability even at large sizes. Early examples were Antique and Clarendon.
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