Historic Font Sets

Carl Shank • August 29, 2024

Lewis F. Day's  book, Alphabets Old and New, published in London, in 1910 gives sterling examples of his typography work. Day's approach to design, blending traditional craftsmanship with modern industrial techniques, helped shape the transition from Victorian aesthetics to more modern design principles. CARE Typography has digitized a number of the font faces in the book for modern use and aesthetic appeal. The typefaces below illustrate the beauty and craftsmanship of Day which can contribute to modern typography.


These carefully drawn typefaces have been digitized by CARE Typography using Fontographer to make them available as usable fonts. Caps or Unicals are often used in display faces and advertising. These usable font sets, with both caps and lower case letters, are available. Some of these classic faces can enliven your printing and advertising projects. They are available, either individually, or as a set, for a modest fee. Contact CARE Typography  cshanktype@gmail.com for more information and ordering.

Crane StoryBook Font. Walter Crane (1845–1915) was a prominent English artist and illustrator of children's literature. Renowned for his imaginative and colorful illustrations in children's literature, he is often regarded as one of the most influential figures in the development of children's book illustration during the late 19th century, alongside notable contemporaries like Randolph Caldecott and Kate Greenaway. His early influences included the Pre-Raphaelite movement and the Arts and Crafts Movement, particularly through his collaboration with William Morris. Crane's work is characterized by vibrant nursery motifs and decorative arts, which significantly shaped the genre of children's illustrated literature. He illustrated numerous classic tales, including The Faerie Queeneand various nursery rhymes, and his style was heavily influenced by Japanese prints and Gothic art.


In 1862, his picture "The Lady of Shalott" was exhibited at the Royal Academy, but the academy steadily refused his maturer work and after the opening of the Grosvenor Gallery in 1877, he ceased to send pictures to Burlington House. In 1863 the printer Edmund Evans employed Crane to illustrate yellowbacks, and in 1865 they began to collaborate on toy books of nursery rhymes and fairy tales. From 1865 to 1876 Crane and Evans produced two to three toy books each year. In 1864 he began to illustrate a series of sixpenny toy books of nursery rhymes in three colours for Edmund Evans. He was allowed more freedom in a series beginning with The Frog Prince (1874) which showed markedly the influence of Japanese art.


I was introduced to Crane through Lewis F. Day's book,  Alphabets Old and New: For the Use of Craftsmen (B.T. Batsford, London, 1910). In that book, Day gave a number of superb diagrams of fonts developed through the ages of typography. While Nick Curtis of Nick's Fonts, produced Crane Titling NF in 2006 (available in MyFonts), CARE Typography digitized Crane's unique alphabet and joined it to previously published font offerings, StoryBook and Fairy Tale fonts, ((See Blog, Dec 15, 2003) because of his children's book interests. The resulting Crane StoryBook font is a goldmine for children's book authors and printers. Crane Fancy Regular is another font offering designed by Walter Crane. Both fonts are available from CARE Typography for a nominal fee. Contact caretypography.com.


The Lewis Day Fancy Font. Day says this typeface was drawn straight off a pen by the author. It is termed a "modern" font. Note the extra lower swash on the lower case "d" and "g" and the special upper case "A" and "Q." The "E" and "e" are leftovers from the Gothic font age.



The Percy Font. Percy John Delf Smith (March 1882 – 30 October 1948) was a British artist who worked in engraving, painting, lettering, calligraphy and book design. He studied at Camberwell and the Central Schools of Arts and Crafts. His instructor in lettering at Camberwell was Edward Johnson, an extremely influential calligrapher and lettering artist whose Arts and Crafts movement style of lettering and use of Roman capitals had a strong influence on Delf Smith's career.


Delf Smith then established a career as a lettering artist and teaching the topic, publishing Lettering & Writing, a slipcase of lettering models, in 1908. His teacher and mentor, Edward Johnson, wrote that "The Roman capitals have held the supreme place among letters for readableness and beauty. They are the best forms for the grandest and most important inscriptions. Delf Smith shared this style, naming his workshop the Roman Lettering Company and commenting that Roman lettering has "content and atmosphere, and good examples convey a sense of stability and satisfaction." (wikipedia) Note the slightly upturned bottom serifs and what are called the "old style" numerals.


Weekes Modern Font. J.W. Weekes is a notable figure in the field of printing and print media. His work primarily revolves around the technical and historical aspects of printing technology. Weekes has contributed significantly to the understanding and advancement of printing processes, materials, and the evolution of print media.


His expertise includes a deep knowledge of traditional printing methods such as letterpress and offset printing, as well as modern digital printing technologies. Weekes is known for his research on the impact of printing technology on media and communication, exploring how advancements in printing have influenced both the production and dissemination of information.


He was well-regarded among his peers and had a significant impact on the printing community in the Ottawa Valley. Weekes was known for his expertise in the art of printing, which he practiced professionally. His reputation as a skilled printer was acknowledged by his contemporaries, and he was a respected member of the typographical union. Weekes has authored several influential works on printing history and technology, shedding light on how printing practices have evolved over time and their implications for contemporary media. His contributions are valuable to both academics and professionals in the printing industry, providing insights into the technical and historical dimensions of this important field.


Letterer from the last part of the 19th century. Examples of his alphabets (taken from the 1910 book by Lewis Foreman Day entitled Alphabets Old and New) include Modern Romananother Modern Roman, and Modern Roman Block (sans serif).  Crane Titling NF (2006, Nick Curtis) is a digital typeface with medieval-inspired uppercase letters drawn by famed book illustrator Walter Crane. The charming quirky lowercase letters are from alphabets in that 1910 book drawn by J. W. Weekes.


The Weekes Modern Font was digitized by CARE Typography from samples in Lewis F. Day's book. The small letters (minuscules) can be found in Crane Titling NF by Nick Curtis in MyFonts. The capitals (manuscules) are found in my rendering below along with the small letters. CARE is offering this typeface for a minimal fee. Contact www.caretypography.com for details and downloading.


Grasset French Font. Eugène Grasset (1845–1917) was a Swiss-born graphic designer and decorative artist, often considered one of the pioneers of the Art Nouveau movement. He was born in Lausanne, Switzerland, and later moved to France, where he became highly influential in both the fine and applied arts.Grasset is best known for his contributions to poster art and book illustration. His posters, particularly for advertising, were striking in their use of bold colors, stylized figures, and decorative patterns, often inspired by medieval and Gothic art. One of his most famous works is the poster for "La Belle Jardinière," a well-known Parisian department store.


In addition to his graphic work, Grasset designed stained glass, textiles, and even furniture, exemplifying the Art Nouveau philosophy of integrating art into everyday life. He also taught at the École Estienne in Paris, influencing a new generation of designers.

Eugène Grasset's work remains celebrated for its elegance and for helping to shape the aesthetic of the late 19th and early 20th centuries. His influence can be seen in both the fine arts and in the development of modern graphic design.



Successful Layout & Design

By Carl Shank April 7, 2026
The King James Bible (KJV), commissioned by King James 1 in 1604 and published in 1611, has been a profound Bible translation and masterpiece of beauty through the ages. It has been one of the most influential English translations of the Bible. Its history combines politics, religion, and literary achievement in early modern England. It has an elevated, poetic style that influenced many later writers. It has been prized for its literary beauty, historical continuity and memorability in public reading and worship (ChatGPT).
By Carl Shank April 6, 2026
Responding to AI and Digital Babylon H. Carl Shank April 4, 2026 Austin Gravley, a former Social Media Manager of The Gospel Coalition, and now the Director of Youth Ministry at Redeemer Christian Church in Amarillo, TX, is writing a book on AI and the digital revolution taking place. He compares this Digital Babylon and its captivity and its exiles to Christians living under the overwhelming influence of an active anti-Christian developing AI. Piecing together his comments with those of many others on the advancing scene of AI on our lives, several themes come to mind. First, AI is not God. While there are some in the Silicon Valley who might wish or see AI as a unifying, ontological force that can shape or rule our lives — the Super Machine —others remind us that this is only technology. And as advanced as AI is and becomes, God is still sovereignly in control of it and our lives. Jason Thacker, professor of philosophy and ethics at Southern Seminary and Boyce College, writes — “We must engage these issues, rather than respond after their effects are widely felt. But we don’t have to face today or tomorrow with fear. God is sovereign and his Word is sufficient for every good work, so we are able to walk with confidence as we apply his Word to these challenges with wisdom and guided by his Spirit.” ( The Age of AI: Artificial Intelligence and the Future of Humanity , Zondervan, 2020) A recent storm that darkened my community and scuttled Internet services reminded me of that. Even AI data centers, growing to over 3,000 in 2025 nationwide, are not immune to power disruptions and total blackouts. AI pundits may claim to have control procedures to keep the Internet and AI running cannot promise it to be so. We need to keep this in mind in the Digital Babylon age, as was needed to be kept in mind by Israel in the Babylonian Empire age in biblical times. Babylon went through many iterations, but will be defeated by God at the end of the day, as noted in Revelation. Digital Babylon will experience the same demise. This is not prediction, just Bible truth. We as believers need to hold on to such truth. Second, AI is still technology. Indeed, advanced and advancing technology, but not human. Matthew Schultz in a recent mereorthodoxy.com article notes— “Technology has existed since the Garden and is an integral component of our cultural mandate. We should also remember that one of the core distinctions between the Creator and his creatures is that we never create matter but merely (!) rearrange it. This becomes clear whether we consider an ancient farmer in Mesopotamia irrigating a plot of soil, a medieval peasant in Northumbria weaving a basket from flax, or a young musician in London taking the raw outputs of machine sound, adjusting its pitch, volume, and length, and incorporating it into a DAW loop. While there are all sorts of important distinctions and qualifications between pre- and post-industrial craft, there is no metaphysical distance between the two.” ( Artificial Intelligence Is A Technology , Feb. 26, 2026). AI may be the harbinger of a new Industrial Age, but though changes will be major and sometimes severe, the human side of the equation cannot be discounted or counted out. Part of my retired status as a pastor and theologian is that of a typographer restoring old type faces and doing a deep dive into the history of type. Two historical typographical truths stand out. Although the Renaissance age brought movable type from Gutenberg and others into the machine age, the typographical flair of those ancient scribes with pen-drawn exquisite type remained a stylistic standard. The second note is that with the Industrial Age, while affecting the quantity and speed of type development and printing, master type craftsmen rebelled against machine driven type for more organic typefaces. This was seen, for instance, in the type movement spawned by William Morris (1834–1896). William Morris was an Arts & Crafts designer who founded the Kelmscott Press (1891), reviving hand craftsmanship in printing. His work influenced the twentieth century private press and type revival movements. Lettering became a vehicle for breaking convention. Led by figures such as Morris, there was a decided reaction against industrialization, seeing machine-made goods as dehumanizing and ugly. Handcraftmanship, honesty in materials and utility fused with beauty made up much of what was called the Arts & Crafts Movement. That movement was rooted in medieval guild ideals and morality in design. (For an expanded history of type development, see “Advances in Typography: A Historical Sketch — Three Parts” in the blogs by CARE Typography, www.caretypography.com , Nov. 8, 2025, Nov. 18, 2025 and Nov. 20, 2025) Third, AI affects everyone everywhere. Austin Gravely, a former Social Media Manager of The Gospel Coalition, raises and answers the query — “’So what?’, you may think. ‘I’m not an Internet technician. I’m not a fan of AI. I’m not planning to change how I use the Internet. Why does any of this matter to me?’ To put it bluntly: you are naive if you think these disruptions won’t directly affect you, or indirectly affect you through the effect they will have on others. If the iPhone, social media, and AI have taught us anything, it is that you are impacted by these events regardless of whether you participate in them or not.” ( The State of the Internet: 2026 , mereorthodoxy.com, March 30, 2026) He goes on to say — “A changing Internet will change you. It will change you in ways you can see and in ways you can’t. It will change those you live with, work with, play with, build with, and fight with. It will change what is possible, probable, permissible, and prohibited in your life, your vocation, your church, your neighborhood, and any other physical space the Internet touches.” I recall my 99 year old mother who passed away a couple of years ago in a nursing facility. She was one of those survivors of the Great Depression and World War Two who dismissed the first moon landing and had her flat screen TV removed from her room for fear the government was watching. She lasted for nine years in the same private room in a modern nursing center. She was attended by doctors and nurses and staff who used AI on their computers and other care devices. She even had a modern digital phone removed from her room and refused to learn it. While she personally rebelled against her AI driven machine age, she could not escape those who used such technology for her care. We cannot isolate ourselves from AI and its advancing development, no matter how isolated we try to be. Fourth, AI can be either a blessing or a curse. Again, Matthew Schultz notes — “Our task is not to develop a unique theology of AI but to catechize our members into a people who can wield this technology without becoming captive to its internal logic. Like alcohol, artificial intelligence will become a test of character, a dangerous good that divides the foolish from the wise.” He says “Yet the greatest danger is both more pervasive and less obvious: AI is much more likely to be deployed as a multiplicative layer that allows ever more efficient micro-targeting of digital services and physical products by industries that already profit from compulsive behavior. The advent of hyper-personalized, real-time engagement strategies will require legislative safeguards, especially if AI leads to video advertisements generated in real time for an exhaustively mapped individual profile.” We must seek to “humanize” AI and employ it “humanly.” We must resist the phenomenological bent toward unbelief in AI development and pressures. We must once again learn to think critically and pervasively and biblically about AI. Our young people must be taught prescriptive critical thinking practices, rather than unwittingly and ignorantly giving in to what their phones and computers spit out. Church and ministry pastors must pastor rather than let AI bots plan, prepare and even give their sermons. We must learn to smartly negotiate with the “Magnificent Seven”— Apple, Microsoft, Alphabet, Amazon, Meta, Nvidia and Tesla — rather than blindly following their lead. Convenience and speed must not be allowed to overtake and overcome careful, sustained and critical thinking and acting. “To give language to this change, we must take the best of Christian thinking regarding the social and political imaginary and apply it to the economic imaginary of life under the glowing shores of Digital Babylon, and that kind of work cannot be done with quick hot takes. It will take slow, deep, and thoughtful meditation to apply the riches of Christian thought to making sense of the companies that got us here and where they are taking us.” (Austin Gravley, The State of The Internet: 2026 ) I am both excited and wary of AI. I have learned to be much more cautious about social media and the videos and photos and information they give. Much of it has been and is being AI produced and tweaked. Spammers use AI technology to wrest thousands of dollars from unsuspecting senior citizens. Schools are requiring students to turn off their cell phones or “bag” them until after school hours because of the insidious nature of AI generated stuff. I value more and more of a face-to-face approach in teaching and learning and mentoring others. And we must adopt a state of “believing is seeing” rather than a non-Christian scientifically sanctioned “seeing is believing” approach to truth and justice.
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