Classic Caps

Carl Shank • August 29, 2024

 Classic Caps. Lewis Foreman Day (1845-1910) was an influential English designer, author, and lecturer who played a significant role in the Arts and Crafts movement of the late 19th and early 20th centuries. He became a prolific designer, working across various mediums including wallpaper, textiles, stained glass, pottery, and metalwork. He authored numerous books on design, including The Anatomy of Pattern (1887), The Planning of Ornament (1887), and Nature in Ornament (1892), which became important references for designers and students. Day advocated for the integration of form and function, emphasizing the importance of practicality in design alongside aesthetic considerations. His work and writings contributed significantly to the development of British design education and theory in the late Victorian era.


His book, Alphabets Old and New, published in London, in 1910 gives sterling examples of his typography work. Day's approach to design, blending traditional craftsmanship with modern industrial techniques, helped shape the transition from Victorian aesthetics to more modern design principles. CARE Typography has digitized a number of the font faces in the book for modern use and aesthetic appeal. The typefaces below illustrate the beauty and craftsmanship of Day which can contribute to modern typography.


These mostly pen drawn typefaces have been digitized by CARE Typography using Fontographer to make them available as usable fonts. Caps or Unicals are often used in display faces and advertising. Some of these classic faces can enliven your printing and advertising projects. They are available, either individually, or as a set, for a modest fee. Contact CARE Typography  cshanktype@gmail.com for more information and ordering.


Curione Font. Ludovico Curione (1503–1569) was an influential figure in the field of printing and publishing during the Renaissance. He was an Italian scholar, humanist, and printer who made significant contributions to the dissemination of classical and contemporary works. Curione was born in a period of rapid intellectual and cultural development, and his work reflected the growing emphasis on classical learning and humanist ideals.


Curione was particularly known for his role in editing and publishing works that were crucial to the Renaissance revival of classical texts. He was involved in the publication of important Greek and Latin texts, including works by ancient philosophers, poets, and historians. His efforts helped to preserve and spread classical knowledge, which was central to the humanist movement of the time.


One of his notable achievements was his work on the publication of the Opera omnia of the Greek philosopher Proclus, as well as his contributions to the edition of the Corpus Christianorum. His work was highly regarded for its scholarly rigor and accuracy, and he became a prominent figure in the scholarly community of his time.


Curione’s impact on the field of printing extended beyond his own publications; he was part of a broader movement that transformed the way knowledge was produced and shared. His contributions helped to establish standards for scholarly editing and set a precedent for future generations of scholars and printers. Overall, Ludovico Curione is remembered as a key figure in the history of printing and publishing, whose work played a crucial role in the Renaissance and the preservation and dissemination of classical and humanist texts.(ChatGPT)


Sebastiano Serlio, an Italian Mannerist architect, engraver and painter of the sixteenth century, designed some of the most refined variants of the classic Roman letters—the prototypical Italian Renaissance roman alphabet, also known as Serlio's Alphabet. Born in Bologna in 1475, he died in 1554. He was part of the Italian team building the Palace of Fontainebleau.


This font digitized by CARE Typography from Day's Panels, notes the flourishing tail of the "Q" letter. Note also the tail of the letter "R." The serifs are precise and inviting. There are a few roman capital fonts in the digital age. These include Serlio (1990, Linotype), Sentian (Novel Fonts) and Opti Serlio (Castcraft).


The modern font Serlio has been digitally produced by Linotype. Note that the tail on this Linotype "Q" does not match the flourishing tail on the original "Q" above. Serlio is a fine digital Titling typeface. OptiSerlio has been copyrighted by Castcraft Software, Inc. 1990-1991, but is available for personal use by many other companies.


Vinycomb Fourteenth Century. This century, as modeled by Victorian calligraphic artist, John Vinycomb, an internationally acknowledged expert in heraldry, saw the number of carefully drawn alphabets delivering a "skeleton" of lettering with all letters of equal stroke width in his Modern Sans font.


He also drew a number of other alphabets, Italian 14th Century Capitals, Modern Roman French Style and Modern Roman Italics OldStyle. The 14th Century Italian Caps are digitized by CARE Typography from Day's book. Dick Pope in 2012 created the digital typefaces LFD Thin French 208 and LFD 14th C Italian 75 from Day's panels. In 2020 Paul Hardin released LDN Queenstown at London Type.


Seventeenth Century. The sample provided by Day is noted by the short middle stems in the "E" and "F" letters. This has also been digitized by CARE Typography. These capital letters are from a rare writing book, says Lewis Day. They stand out as fine samples of Roman serif type.

LFD Fancy Alphabet Font. It is Modern Gothic Capitals digitized from Day's book by CARE Typography. Lewis Day introduces this font with the words — "Meant to be fanciful, but not to do any great violence to accepted form. An alphabet in which there is the least approach to design is always in danger of being considered illegible. Legibility is for the most part the paramount consideration; but there are cases, however rare, in which it is permitted even to hide the meaning so long as it is there, for those whom it may concern."

Weekes Old Sans. J.W. Weekes produced a "sans serif" (without feet) modern Roman block font, miscalled "Egyptian" as Day notes in his book. Weeks was a letterer from the last part of the 19th century. Examples of his alphabets, taken from the 1910 book by Lewis Foreman Day, include Modern Roman and Modern Roman Block. Crane TitlingNF by Nick Curtis in 2006 is a digital typeface with medieval-inspired uppercase letters drawn by famed book illustrator Walter Crane. This Modern Roman Block font, called Old Sans in the diagram, has been digitized from Day's book by CARE Typography.


J.W. Weekes is a distinguished typographer and printer renowned for his contributions to the art and craft of typography. With a deep appreciation for the historical and aesthetic aspects of print design, Weekes has dedicated his career to advancing the standards of typographic excellence.


 His work is characterized by a meticulous attention to detail and a commitment to blending traditional techniques with modern innovations.

Weekes' expertise spans a range of disciplines within the field, including type design, letterpress printing, and bookbinding. His innovative approach to typography has earned him recognition in various design and print media, and his projects often reflect a deep respect for the craft's rich heritage.


In addition to his professional work, Weekes is a passionate advocate for the preservation of traditional printing methods and the promotion of typographic education. His contributions to workshops, publications, and conferences have helped to inspire a new generation of designers and printers. (Chat GPT)


The Bingen Font. This is a typeface developed from Day's Alphabets Old and New taken from stone masons in the old German town of Bingen. Bingen am Rhein, often simply called Bingen, is a town in the Mainz-Bingen district in Rhineland-Palatinate, Germany. The settlement's original name was Bingium, a Celtic word that may have meant "hole in the rock" a description of the shoal behind the Mäuseturm, known as the Binger Loch. Bingen was the starting point for the Via Ausonia, a Roman military road that linked the town with Trier. Bingen is well known for, among other things, the story about the Mouse Tower, in which the Bishop of Hatto I of Mainz was allegedly eaten by mice. Saint Hildegard von Bingen, an important polymathabbessmystic and musician, one of the most influential medieval composers and one of the earliest Western composers whose music is widely preserved and performed, was born 40 km away from Bingen, in Bermersheim vor der Höhe. Bingen am Rhein was also the birthplace of the celebrated poet Stefan George, along with many other influential figures. (Wikipedia & Claude.ai)

Pearce Caps. W.A. Pearce was a prominent figure in the printing industry, especially noted for his contributions during the late 19th and early 20th centuries. Although not as widely recognized today, his work was significant in the development and advancement of printing technologies and practices of his time.


Pearce was known for his innovation in printing techniques, including the use of advanced machinery and methods that improved efficiency and quality in print production. He was involved in publishing various materials, including books, newspapers, and other printed media. His work contributed to the dissemination of information and literature during his era.


Pearce’s contributions to the technical aspects of printing were significant. He was involved in the development and implementation of new printing technologies that helped shape the modern printing industry.


 Although detailed records of his life and career are limited, Pearce’s impact on the printing industry is recognized through his advancements in printing technology and the quality of his publications.


Waldram Caps. B. Waldram is a notable figure in the field of printing, particularly recognized for his contributions to the development and enhancement of printing technologies. His work has had a significant impact on modern printing practices, with a focus on improving efficiency, quality, and sustainability in the industry.


 Waldram’s career in printing began with a strong foundation in mechanical engineering, which he applied to innovate various aspects of printing machinery and processes. His expertise spans a range of printing techniques, including offset, digital, and flexographic printing. Through his research and development efforts, he has been instrumental in advancing the capabilities of printing presses, optimizing print quality, and reducing waste.


One of Waldram’s key contributions is his work on developing more environmentally friendly printing solutions. He has been involved in creating and promoting technologies that reduce the environmental footprint of printing operations, such as eco-friendly inks and energy-efficient printing systems. In addition to his technical achievements, Waldram has been a prominent figure in industry associations and has shared his knowledge through publications and presentations at conferences. His commitment to advancing the printing industry has earned him recognition and respect from peers and professionals alike.



Overall, B. Waldram’s influence in the field of printing is marked by his dedication to innovation and sustainability, making him a significant contributor to the evolution of modern printing practices.


Louvre Caps. The Louvre Museum, located in Paris, France, is one of the world's largest and most famous art museums. Originally built as a fortress in the late 12th century under King Philippe Auguste, it was transformed into a royal palace in the 16th century. In 1793, during the French Revolution, it was opened as a public museum.


The Louvre's architecture is a striking blend of historical styles, with its most notable feature being the glass pyramid entrance designed by architect I. M. Pei, which was inaugurated in 1989. This modern addition contrasts sharply with the surrounding classical and Renaissance buildings, creating a visually intriguing juxtaposition.


Inside, the Louvre houses an extensive collection of art and historical artifacts, spanning from ancient civilizations to the 19th century. Among its most celebrated works are Leonardo da Vinci's "Mona Lisa," the ancient Greek statue of the "Venus de Milo," and Eugène Delacroix's "Liberty Leading the People." The museum's vast collection is divided into eight departments, including Near Eastern Antiquities, Egyptian Antiquities, Greek, Etruscan, and Roman Antiquities, and Paintings.


Lewis Day recorded a tapestry of lettering in the Louvre, which he provided in his Old and New Alphabets book. These are French inspired letterings that reveal a carefully refined narrow ambiance and are more art than functional letters.


Yciar Spanish Caps. Juan de Juan de Yciar was a notable Spanish calligrapher and mathematician who lived in the 16th century. Born around 1515–1520 in Durango, Biscay, part of the Basque Country in Spain, Yciar was primarily known for his work in calligraphy and penmanship. In 1548, he published Arte subtilissima, por la cual se enseña a escribir perfectamente (The Subtlest Art, by which Perfect Writing is Taught), one of the first printed writing manuals in Spain. This manual was highly influential and went through multiple editions. It included various typefaces and alphabets, as well as instructions on how to make quills and prepare ink.


Yciar was also a mathematician. He published works on arithmetic and geometry, including Libro intitulado Arithmetica practica (Book Entitled Practical Arithmetic) in 1549. He worked as a writing master in Zaragoza, where he taught calligraphy and mathematics. Yciar's work contributed significantly to the standardization of handwriting in Spain during the Renaissance period. The sample font above from Day highlights Spanish Gothic capitals from Yciar's Writing Book.


English Gothic Caps. Uncial is a majuscule script (written entirely in capital letters) commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek and Latin, as well as Gothic. Around AD 600, flourishes and exaggerations of the basic strokes began to appear in more manuscripts. Ascenders and descenders were the first major alterations, followed by twists of the tool in the basic stroke and overlapping. Certain characteristics include relatively narrow F, P, I while M, N. and U are relatively broad. The letter R has a long, curved shoulder. E is formed with a curved stroke. In the sample to the right, the fancy swishes are apparent in the A, H, J and K letters. Note especially the tail on the Q and the P and Y lettering.


Lewis F. Day's Alphabets Old and New (London, 1910) is a treasure trove of fantastic historic typefaces. From the Arundel and Lansdowne manuscripts in the British Museum, Day provides an English Gothic font, drawn near the end of the 12th century. These letters often framed the opening paragraphs of a book or story.


Fancy Gothic continues with the Bible Script capitals (my designation). Day notes these caps are from the inscription upon a bronze bell at Hildesheim in 1270 AD. The Psalter Caps are Gothic uncials from a Psalter from St. Albans, now in the British Museum, from the 13th century. Again note the tail on the A, Q and R letters. Many of these letters were pen drawn calligraphic masterpieces in their day.


These uncials have been carefully digitized by CARE Typography and provided in modern font settings.


Successful Layout & Design

By Carl Shank April 7, 2026
The King James Bible (KJV), commissioned by King James 1 in 1604 and published in 1611, has been a profound Bible translation and masterpiece of beauty through the ages. It has been one of the most influential English translations of the Bible. Its history combines politics, religion, and literary achievement in early modern England. It has an elevated, poetic style that influenced many later writers. It has been prized for its literary beauty, historical continuity and memorability in public reading and worship (ChatGPT).
By Carl Shank April 6, 2026
Responding to AI and Digital Babylon H. Carl Shank April 4, 2026 Austin Gravley, a former Social Media Manager of The Gospel Coalition, and now the Director of Youth Ministry at Redeemer Christian Church in Amarillo, TX, is writing a book on AI and the digital revolution taking place. He compares this Digital Babylon and its captivity and its exiles to Christians living under the overwhelming influence of an active anti-Christian developing AI. Piecing together his comments with those of many others on the advancing scene of AI on our lives, several themes come to mind. First, AI is not God. While there are some in the Silicon Valley who might wish or see AI as a unifying, ontological force that can shape or rule our lives — the Super Machine —others remind us that this is only technology. And as advanced as AI is and becomes, God is still sovereignly in control of it and our lives. Jason Thacker, professor of philosophy and ethics at Southern Seminary and Boyce College, writes — “We must engage these issues, rather than respond after their effects are widely felt. But we don’t have to face today or tomorrow with fear. God is sovereign and his Word is sufficient for every good work, so we are able to walk with confidence as we apply his Word to these challenges with wisdom and guided by his Spirit.” ( The Age of AI: Artificial Intelligence and the Future of Humanity , Zondervan, 2020) A recent storm that darkened my community and scuttled Internet services reminded me of that. Even AI data centers, growing to over 3,000 in 2025 nationwide, are not immune to power disruptions and total blackouts. AI pundits may claim to have control procedures to keep the Internet and AI running cannot promise it to be so. We need to keep this in mind in the Digital Babylon age, as was needed to be kept in mind by Israel in the Babylonian Empire age in biblical times. Babylon went through many iterations, but will be defeated by God at the end of the day, as noted in Revelation. Digital Babylon will experience the same demise. This is not prediction, just Bible truth. We as believers need to hold on to such truth. Second, AI is still technology. Indeed, advanced and advancing technology, but not human. Matthew Schultz in a recent mereorthodoxy.com article notes— “Technology has existed since the Garden and is an integral component of our cultural mandate. We should also remember that one of the core distinctions between the Creator and his creatures is that we never create matter but merely (!) rearrange it. This becomes clear whether we consider an ancient farmer in Mesopotamia irrigating a plot of soil, a medieval peasant in Northumbria weaving a basket from flax, or a young musician in London taking the raw outputs of machine sound, adjusting its pitch, volume, and length, and incorporating it into a DAW loop. While there are all sorts of important distinctions and qualifications between pre- and post-industrial craft, there is no metaphysical distance between the two.” ( Artificial Intelligence Is A Technology , Feb. 26, 2026). AI may be the harbinger of a new Industrial Age, but though changes will be major and sometimes severe, the human side of the equation cannot be discounted or counted out. Part of my retired status as a pastor and theologian is that of a typographer restoring old type faces and doing a deep dive into the history of type. Two historical typographical truths stand out. Although the Renaissance age brought movable type from Gutenberg and others into the machine age, the typographical flair of those ancient scribes with pen-drawn exquisite type remained a stylistic standard. The second note is that with the Industrial Age, while affecting the quantity and speed of type development and printing, master type craftsmen rebelled against machine driven type for more organic typefaces. This was seen, for instance, in the type movement spawned by William Morris (1834–1896). William Morris was an Arts & Crafts designer who founded the Kelmscott Press (1891), reviving hand craftsmanship in printing. His work influenced the twentieth century private press and type revival movements. Lettering became a vehicle for breaking convention. Led by figures such as Morris, there was a decided reaction against industrialization, seeing machine-made goods as dehumanizing and ugly. Handcraftmanship, honesty in materials and utility fused with beauty made up much of what was called the Arts & Crafts Movement. That movement was rooted in medieval guild ideals and morality in design. (For an expanded history of type development, see “Advances in Typography: A Historical Sketch — Three Parts” in the blogs by CARE Typography, www.caretypography.com , Nov. 8, 2025, Nov. 18, 2025 and Nov. 20, 2025) Third, AI affects everyone everywhere. Austin Gravely, a former Social Media Manager of The Gospel Coalition, raises and answers the query — “’So what?’, you may think. ‘I’m not an Internet technician. I’m not a fan of AI. I’m not planning to change how I use the Internet. Why does any of this matter to me?’ To put it bluntly: you are naive if you think these disruptions won’t directly affect you, or indirectly affect you through the effect they will have on others. If the iPhone, social media, and AI have taught us anything, it is that you are impacted by these events regardless of whether you participate in them or not.” ( The State of the Internet: 2026 , mereorthodoxy.com, March 30, 2026) He goes on to say — “A changing Internet will change you. It will change you in ways you can see and in ways you can’t. It will change those you live with, work with, play with, build with, and fight with. It will change what is possible, probable, permissible, and prohibited in your life, your vocation, your church, your neighborhood, and any other physical space the Internet touches.” I recall my 99 year old mother who passed away a couple of years ago in a nursing facility. She was one of those survivors of the Great Depression and World War Two who dismissed the first moon landing and had her flat screen TV removed from her room for fear the government was watching. She lasted for nine years in the same private room in a modern nursing center. She was attended by doctors and nurses and staff who used AI on their computers and other care devices. She even had a modern digital phone removed from her room and refused to learn it. While she personally rebelled against her AI driven machine age, she could not escape those who used such technology for her care. We cannot isolate ourselves from AI and its advancing development, no matter how isolated we try to be. Fourth, AI can be either a blessing or a curse. Again, Matthew Schultz notes — “Our task is not to develop a unique theology of AI but to catechize our members into a people who can wield this technology without becoming captive to its internal logic. Like alcohol, artificial intelligence will become a test of character, a dangerous good that divides the foolish from the wise.” He says “Yet the greatest danger is both more pervasive and less obvious: AI is much more likely to be deployed as a multiplicative layer that allows ever more efficient micro-targeting of digital services and physical products by industries that already profit from compulsive behavior. The advent of hyper-personalized, real-time engagement strategies will require legislative safeguards, especially if AI leads to video advertisements generated in real time for an exhaustively mapped individual profile.” We must seek to “humanize” AI and employ it “humanly.” We must resist the phenomenological bent toward unbelief in AI development and pressures. We must once again learn to think critically and pervasively and biblically about AI. Our young people must be taught prescriptive critical thinking practices, rather than unwittingly and ignorantly giving in to what their phones and computers spit out. Church and ministry pastors must pastor rather than let AI bots plan, prepare and even give their sermons. We must learn to smartly negotiate with the “Magnificent Seven”— Apple, Microsoft, Alphabet, Amazon, Meta, Nvidia and Tesla — rather than blindly following their lead. Convenience and speed must not be allowed to overtake and overcome careful, sustained and critical thinking and acting. “To give language to this change, we must take the best of Christian thinking regarding the social and political imaginary and apply it to the economic imaginary of life under the glowing shores of Digital Babylon, and that kind of work cannot be done with quick hot takes. It will take slow, deep, and thoughtful meditation to apply the riches of Christian thought to making sense of the companies that got us here and where they are taking us.” (Austin Gravley, The State of The Internet: 2026 ) I am both excited and wary of AI. I have learned to be much more cautious about social media and the videos and photos and information they give. Much of it has been and is being AI produced and tweaked. Spammers use AI technology to wrest thousands of dollars from unsuspecting senior citizens. Schools are requiring students to turn off their cell phones or “bag” them until after school hours because of the insidious nature of AI generated stuff. I value more and more of a face-to-face approach in teaching and learning and mentoring others. And we must adopt a state of “believing is seeing” rather than a non-Christian scientifically sanctioned “seeing is believing” approach to truth and justice.
Show More