The Finer Points of Typography

Carl Shank • September 26, 2022

Little Known or Observed Typographic Standards*

In his masterful typographic work (The Elements of Typographic Style), Robert Bringhurst talks about typography as an art form with certain rules — "The typographer must analyze and reveal the inner order of the text, as a musician must reveal the inner order of the music he performs. But the reader, like the listener, should in retrospect be able to close her eyes and see what lies inside the words she has been reading. The typographic performance must reveal, not replace, the inner composition. Typographers, like other artists and craftsmen—musicians, composers and authors as well— must as a rule do their work and disappear." (p. 21) Typefaces must be chosen with "sensitivity and intelligence." If there is a rule, it should read — "Give full typographic attention especially to incidental details." (p. 24) Hence, the need for the finer points of typography.


Horizontal and Vertical Space. Horizontal spacing is measured by typographers in ems, with one em a horizontal distance equal to the type size used. What we want on a page of type is an "evenness of color," meaning the density of the page is consistent to the eye. We do not want text squished together, nor do we want large gaps between words in a sentence, especially in justified type. Some page layout programs, like Adobe's InDesign, offer page layout controls that help even out the type we see on a page. Legibility, logical order and evenness of color are the aim. A commonly accepted rule of thumb is that anything from 45 to 75 characters per line is a satisfactory length of line for a single-column page in a serifed text face. Bringhurst says that the "66-character line (counting both letters and spaces) is widely regarded as ideal." (p. 26) A working minimum for justified text is the 40-character line. He says in his colorful way, "justified lines averaging less than 38 or 40 characters will lead to white acne or pig bristles: a rash of erratic and splotchy word spaces or an epidemic of hyphenation." (p. 27) The lead or opening paragraph is usually set flush left, with no tabbed indent. The following paragraphs are set indented one-em in their first line. Use single word space between sentences (not the old typewriter double space!). Little to no space is to be found in strings of initials — H.C. Shank or J.H.M. Wilson —with a normal word space following the last period.


And here's where the finer points of typography enter into the picture. Sequences of capitals and small caps need to be letterspaced, usually five to ten percent of the type size. So, UNESCO and CIA and USO should be in small caps and spaced apart (See Example 1 & Abbreviations below). Digital fonts with a proper layout program, such as Adobe InDesign (and older PageMaker), allow for such adjustments. However, commonly used page programs, such as Microsoft Word, for instance, do not provide such detail of type layout.


Leading is the vertical distance between lines of type. Thus, 10/12 means 10 point type with a leading of two points. That means the distance from the baseline of line one to the baseline of line two is twelve points. No leading would be 10/10 type, for instance, and negative leading, like in some headlines and advertising copy, could be 24/16, as long as the ascenders of the face (like d and l) and the descenders (like j and g) don't collide (See Example 2). Again, the desire is for both legibility and pleasurable reading.


Quotations. Quotations can be either direct or indirect. Direct quotations need "quotation marks." Actually, not the straight marks seen in this blog, but real curved quotation marks from the font used. (See Example 3) If the quotation is a longer one, they may be indented from both the left and right margins to set them apart from the regular text. Or, they can be set in smaller type or a change in typeface, such as italic, for instance. So, block quotations might run 10/12 italic or 9/12 roman, if the main text is set 10/12 roman. Bringhurst and others propose a visible break between the main text and the block quotation, usually a blank line between the text and the quote at the beginning and the end of the quote, with some leading calculations to bring the text back into phase. (See Example 4)


Verse quotations from poetry or songs are usually set indented or centered on the longest line, set flush left and ragged right. (See Example 5)


Hyphenations. Hyphenations are generally unwelcome in running text. However, without some hyphenating, word spaces drift apart and the color of the text block looks splotchy or downright bad. So, here's the well-worn rules of hyphenation — (1) Leave at least two characters of a hyphenated word behind and at least three forward, like sus-tainable but not final-ly; (2) avoid stub ends of hyphenated words as the last line of a paragraph; (3) Don't use more than three consecutive hyphenated lines; (4) Avoid hyphenating proper names, if at all possible; and (5) hyphenate according to the conventions of the language (Bringhurst, p. 40). Use a "hard space" or "no-break space" for numerical or mathematical expressions, like 10.4 cm, where a hard space is used between the 4 and the cm. Too many unnecessary hyphenations mean that the sentence or paragraph needs rewritten. Again, serve the needs of the text in using hyphenations.


Footnotes. In academic papers and other scientific writings, footnotes are often used. Footnotes are indicated in the text of a document by raised Arabic numerals (superscripts) or by certain common symbols. The traditional order of symbol usage is * † ‡ § but what is recommended and easier to read are numerals. Use full-size numbers in the actual footnotes. The days of footnoting at the bottom of pages, except maybe in doctoral academic theses, have been replaced by putting all footnotes either at the end of the book or the end of the chapter. They are called endnotes.Footnotes are either 9 or 10 point. They can contain information that is more than just a citation if needed to explain in more detail something referenced in the main text, but could be distracting to the main thought. The Chicago Style Manual suggests formats for footnotes. (See Example 6)


Abbreviations. Don't use abbreviations unless used in conjunction with a number — "The board is several feet (not ft) long." "The board is 5 ft." Do not begin a sentence with abbreviations, except for common conventions, like Mr., Mrs. —  "Oxygen is used in the operating room." Not, "O2 is used in the operating room." Use a single period when an abbreviation ends a sentence — "They were made in the U.S.A." (not U.S.A..) Avoid the symbolic form of abbreviations in regular text — "I use 20 percent alcohol." Not, "I use 20% alcohol." In the midst of normal text, use spaced small caps for abbreviations. (See Example 1) A good listing of abbreviations can be found in the Franklin Covey Style Guide (Salt Lake City, UT: Franklin Covey Co.), 1994, 1999. (Available on CD disk as well)


*Adapted from Robert Bringhurst, The Elements of Typographic Style (Vancouver: Hartley & Marks Pubishers, 1992 edition and Franklin Covey Style Guide (Salt lake, UT: Franklin Covey Co., 1994, 1999 and Chicago Style Manual online, https://www.chicagomanualofstyle.org/home.html.




Successful Layout & Design

By Carl Shank April 7, 2026
The King James Bible (KJV), commissioned by King James 1 in 1604 and published in 1611, has been a profound Bible translation and masterpiece of beauty through the ages. It has been one of the most influential English translations of the Bible. Its history combines politics, religion, and literary achievement in early modern England. It has an elevated, poetic style that influenced many later writers. It has been prized for its literary beauty, historical continuity and memorability in public reading and worship (ChatGPT).
By Carl Shank April 6, 2026
Responding to AI and Digital Babylon H. Carl Shank April 4, 2026 Austin Gravley, a former Social Media Manager of The Gospel Coalition, and now the Director of Youth Ministry at Redeemer Christian Church in Amarillo, TX, is writing a book on AI and the digital revolution taking place. He compares this Digital Babylon and its captivity and its exiles to Christians living under the overwhelming influence of an active anti-Christian developing AI. Piecing together his comments with those of many others on the advancing scene of AI on our lives, several themes come to mind. First, AI is not God. While there are some in the Silicon Valley who might wish or see AI as a unifying, ontological force that can shape or rule our lives — the Super Machine —others remind us that this is only technology. And as advanced as AI is and becomes, God is still sovereignly in control of it and our lives. Jason Thacker, professor of philosophy and ethics at Southern Seminary and Boyce College, writes — “We must engage these issues, rather than respond after their effects are widely felt. But we don’t have to face today or tomorrow with fear. God is sovereign and his Word is sufficient for every good work, so we are able to walk with confidence as we apply his Word to these challenges with wisdom and guided by his Spirit.” ( The Age of AI: Artificial Intelligence and the Future of Humanity , Zondervan, 2020) A recent storm that darkened my community and scuttled Internet services reminded me of that. Even AI data centers, growing to over 3,000 in 2025 nationwide, are not immune to power disruptions and total blackouts. AI pundits may claim to have control procedures to keep the Internet and AI running cannot promise it to be so. We need to keep this in mind in the Digital Babylon age, as was needed to be kept in mind by Israel in the Babylonian Empire age in biblical times. Babylon went through many iterations, but will be defeated by God at the end of the day, as noted in Revelation. Digital Babylon will experience the same demise. This is not prediction, just Bible truth. We as believers need to hold on to such truth. Second, AI is still technology. Indeed, advanced and advancing technology, but not human. Matthew Schultz in a recent mereorthodoxy.com article notes— “Technology has existed since the Garden and is an integral component of our cultural mandate. We should also remember that one of the core distinctions between the Creator and his creatures is that we never create matter but merely (!) rearrange it. This becomes clear whether we consider an ancient farmer in Mesopotamia irrigating a plot of soil, a medieval peasant in Northumbria weaving a basket from flax, or a young musician in London taking the raw outputs of machine sound, adjusting its pitch, volume, and length, and incorporating it into a DAW loop. While there are all sorts of important distinctions and qualifications between pre- and post-industrial craft, there is no metaphysical distance between the two.” ( Artificial Intelligence Is A Technology , Feb. 26, 2026). AI may be the harbinger of a new Industrial Age, but though changes will be major and sometimes severe, the human side of the equation cannot be discounted or counted out. Part of my retired status as a pastor and theologian is that of a typographer restoring old type faces and doing a deep dive into the history of type. Two historical typographical truths stand out. Although the Renaissance age brought movable type from Gutenberg and others into the machine age, the typographical flair of those ancient scribes with pen-drawn exquisite type remained a stylistic standard. The second note is that with the Industrial Age, while affecting the quantity and speed of type development and printing, master type craftsmen rebelled against machine driven type for more organic typefaces. This was seen, for instance, in the type movement spawned by William Morris (1834–1896). William Morris was an Arts & Crafts designer who founded the Kelmscott Press (1891), reviving hand craftsmanship in printing. His work influenced the twentieth century private press and type revival movements. Lettering became a vehicle for breaking convention. Led by figures such as Morris, there was a decided reaction against industrialization, seeing machine-made goods as dehumanizing and ugly. Handcraftmanship, honesty in materials and utility fused with beauty made up much of what was called the Arts & Crafts Movement. That movement was rooted in medieval guild ideals and morality in design. (For an expanded history of type development, see “Advances in Typography: A Historical Sketch — Three Parts” in the blogs by CARE Typography, www.caretypography.com , Nov. 8, 2025, Nov. 18, 2025 and Nov. 20, 2025) Third, AI affects everyone everywhere. Austin Gravely, a former Social Media Manager of The Gospel Coalition, raises and answers the query — “’So what?’, you may think. ‘I’m not an Internet technician. I’m not a fan of AI. I’m not planning to change how I use the Internet. Why does any of this matter to me?’ To put it bluntly: you are naive if you think these disruptions won’t directly affect you, or indirectly affect you through the effect they will have on others. If the iPhone, social media, and AI have taught us anything, it is that you are impacted by these events regardless of whether you participate in them or not.” ( The State of the Internet: 2026 , mereorthodoxy.com, March 30, 2026) He goes on to say — “A changing Internet will change you. It will change you in ways you can see and in ways you can’t. It will change those you live with, work with, play with, build with, and fight with. It will change what is possible, probable, permissible, and prohibited in your life, your vocation, your church, your neighborhood, and any other physical space the Internet touches.” I recall my 99 year old mother who passed away a couple of years ago in a nursing facility. She was one of those survivors of the Great Depression and World War Two who dismissed the first moon landing and had her flat screen TV removed from her room for fear the government was watching. She lasted for nine years in the same private room in a modern nursing center. She was attended by doctors and nurses and staff who used AI on their computers and other care devices. She even had a modern digital phone removed from her room and refused to learn it. While she personally rebelled against her AI driven machine age, she could not escape those who used such technology for her care. We cannot isolate ourselves from AI and its advancing development, no matter how isolated we try to be. Fourth, AI can be either a blessing or a curse. Again, Matthew Schultz notes — “Our task is not to develop a unique theology of AI but to catechize our members into a people who can wield this technology without becoming captive to its internal logic. Like alcohol, artificial intelligence will become a test of character, a dangerous good that divides the foolish from the wise.” He says “Yet the greatest danger is both more pervasive and less obvious: AI is much more likely to be deployed as a multiplicative layer that allows ever more efficient micro-targeting of digital services and physical products by industries that already profit from compulsive behavior. The advent of hyper-personalized, real-time engagement strategies will require legislative safeguards, especially if AI leads to video advertisements generated in real time for an exhaustively mapped individual profile.” We must seek to “humanize” AI and employ it “humanly.” We must resist the phenomenological bent toward unbelief in AI development and pressures. We must once again learn to think critically and pervasively and biblically about AI. Our young people must be taught prescriptive critical thinking practices, rather than unwittingly and ignorantly giving in to what their phones and computers spit out. Church and ministry pastors must pastor rather than let AI bots plan, prepare and even give their sermons. We must learn to smartly negotiate with the “Magnificent Seven”— Apple, Microsoft, Alphabet, Amazon, Meta, Nvidia and Tesla — rather than blindly following their lead. Convenience and speed must not be allowed to overtake and overcome careful, sustained and critical thinking and acting. “To give language to this change, we must take the best of Christian thinking regarding the social and political imaginary and apply it to the economic imaginary of life under the glowing shores of Digital Babylon, and that kind of work cannot be done with quick hot takes. It will take slow, deep, and thoughtful meditation to apply the riches of Christian thought to making sense of the companies that got us here and where they are taking us.” (Austin Gravley, The State of The Internet: 2026 ) I am both excited and wary of AI. I have learned to be much more cautious about social media and the videos and photos and information they give. Much of it has been and is being AI produced and tweaked. Spammers use AI technology to wrest thousands of dollars from unsuspecting senior citizens. Schools are requiring students to turn off their cell phones or “bag” them until after school hours because of the insidious nature of AI generated stuff. I value more and more of a face-to-face approach in teaching and learning and mentoring others. And we must adopt a state of “believing is seeing” rather than a non-Christian scientifically sanctioned “seeing is believing” approach to truth and justice.
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